The city at night,
held in a frame
A camera fixed on the night, where a city reveals its other face.Photographer, educator, curator — a maker of photo culture itself.
The night city —
a self-grown form of Korean photography
Kim Nam-jin (b. 1957) was born in Gongju, South Chungcheong province, and graduated from Korea University. He came to photography not as a technician of the studio but as a documentarian of the street, drawn to the places where a city sheds its daytime composure and shows another self.
From 1984 he began the work that would define him: the 〈Itaewon Nights〉 document. In 1987 he held its first solo exhibition at the Fine Hill Gallery. The series has been read as one of the successful instances of Korean photography's self-grown formal experiment — a documentary language that did not borrow its grammar from abroad but found it in the particular texture of a Korean night.
He did not stop at the documentary. At the 1993 Batanggol Art Center exhibition 〈Polaroid Nudes〉, he turned to Polaroid-color image transfer, lifting the emulsion and re-laying the image to arrive at a new expressive form for the nude. Where 〈Itaewon Nights〉 looked outward at the city, this work looked inward at the surface of the photograph itself — at what an image becomes when it is moved, pressed, and made strange.
But Kim Nam-jin is not only a maker of images. From 1987 he ran the Kim Nam-jin Photo Workshop, where he set out to systematize the currents, theories, and aesthetics of contemporary photography and introduce them within Korea, training a generation of photographers who came after him. To teach photography, for him, was to build the intellectual ground on which photography could stand.
As an exhibition curator he carried this purpose into the public sphere, planning and running the Seoul International Photo Festival and the Chungmuro Photo Festival. Today he serves as the head of the Photo Culture Forum and as director of Gallery Bresson — still, at once, photographer, educator, and the midwife of a culture that holds the medium together.
Major themes
- 1
〈Itaewon Nights〉 — the night document
Begun in 1984, a documentary read as one of the successful cases of Korean photography’s self-grown formal experiment.
- 2
Polaroid image transfer
At 〈Polaroid Nudes〉 (1993) he used Polaroid-color image transfer to arrive at a new expressive form for the nude.
- 3
Educator & curator
Through the Kim Nam-jin Photo Workshop and festivals he built the theory, training, and public ground of Korean photo culture.
The artist's timeline
- 1957Born in Gongju, South Chungcheong province.
- —Graduates from Korea University.
- 1984Begins the 〈Itaewon Nights〉 document.
- 1987Solo exhibition 〈Itaewon Nights〉 at the Fine Hill Gallery; opens the Kim Nam-jin Photo Workshop.
- 1993〈Polaroid Nudes〉 exhibition at the Batanggol Art Center.
- CuratorPlans and runs the Seoul International Photo Festival and the Chungmuro Photo Festival.
- NowHead of the Photo Culture Forum and director of Gallery Bresson.
A layered practice
- Photographer: Itaewon Nights (from 1984), Polaroid Nudes (1993)
- Educator: founder of the Kim Nam-jin Photo Workshop (1987–), systematizing contemporary photographic theory and aesthetics in Korea
- Curator: Seoul International Photo Festival, Chungmuro Photo Festival
- Director: Gallery Bresson (Chungmuro, Seoul); head of the Photo Culture Forum
Three essays —
on the night, the surface, and the ground
1〈Itaewon Nights〉 — a self-grown documentary
When Kim Nam-jin began photographing Itaewon in 1984, he chose a subject that resisted easy framing. Itaewon at night was a threshold district — a place where the foreign and the local, the licit and the illicit, the spectacle and the everyday pressed against one another. To document it was not to illustrate a thesis but to stay long enough for the place to declare itself.
The series matters to Korean photo history for a particular reason. It has been read as one of the successful instances of the medium's self-grown formal experiment — a documentary language that did not import its grammar but grew it from the specific texture of a Korean night. The 1987 solo exhibition at the Fine Hill Gallery set that language down in public for the first time.
What the work refuses is condescension. Itaewon is neither romanticised nor moralised; it is looked at. The camera holds its gaze on the city's other face — the face it shows only after dark — and lets the frame carry the weight of that attention.
2〈Polaroid Nudes〉 — transferring the image
At the 1993 Batanggol Art Center exhibition, Kim Nam-jin turned the camera from the street to the photographic surface itself. Using Polaroid-color image transfer, he lifted the emulsion from its original support and re-laid it elsewhere, so that the nude appeared not as a clean print but as an image bearing the marks of its own displacement.
The move was a formal argument. A photograph is usually asked to be transparent — a window onto its subject. Transfer makes the photograph opaque, foregrounding the material life of the image: the way it cracks, wrinkles, and shifts colour when it is moved. The nude becomes less a body than a record of what happens to a picture of a body.
Read alongside 〈Itaewon Nights〉, the two bodies of work describe a single sensibility from opposite directions. One looks outward at a city; the other looks inward at the photograph. Both refuse the smooth, finished image in favour of something handled, particular, and unmistakably made.
3Workshop and festival — building the ground
From 1987, alongside his own photography, Kim Nam-jin ran the Kim Nam-jin Photo Workshop. Its purpose was not technique but theory: to gather the currents, arguments, and aesthetics of contemporary photography, to systematize them, and to bring them into Korean discourse. He understood that a photographic culture cannot stand on images alone — it needs a shared language with which to read them.
That conviction scaled outward into the public realm. As an exhibition curator, he planned and ran the Seoul International Photo Festival and the Chungmuro Photo Festival, building stages on which Korean and international photography could meet — and on which younger photographers could find an audience.
This is the quiet shape of his career: an artist who treated the health of the whole field as part of his own work. Today, as head of the Photo Culture Forum and director of Gallery Bresson, he is still doing it — keeping open the rooms in which photography is shown, argued over, and passed on.
From 〈Itaewon Nights〉 to the festivals he has curated, Kim Nam-jin's work has pursued a single, generous question: how does a photograph hold what a city shows only at night, and how does a culture hold the photograph? The answer, built over four decades, is a life lived as photographer, educator, and curator at once. He joins this campaign not as a subject of its cause but as a fellow artist in solidarity — so that those who come after might work with a little less of the weight that financial exclusion places on Korean artists.
Selected Works
1 works are featured here.
Kim Nam-jin joined this campaign in solidarity with fellow artists. Every work sold flows directly into the artists' mutual-aid loan fund— a purchase becomes the next month's lifeline for an artist navigating financial exclusion today.
